In the primitive societies, there was no rigid
family system. Group marriages were not uncommon. With civilization the systems
of family living came into vogue. In the development of economy and social
standards the join family was considered to be advantageous. This was
particularly so in the pastoral or agrarian society because of the common land
holdings and inheritance of property from generation to generation. In the agrarian society the woman was completely a house wife
under subdued the control of the husband in the joint family. The old people
were looked after by the next generation. In modern families the economic
status of the family has changed in the wake of industrialization, migrations
and opportunity for women to participate in different walks of life. There has
been gradual as well as radical change of functions in modern families in
keeping with changing values, attitudes and customs.
It has been observed that family and kinship groups the primary group from the primary group for social interaction and the elders in the families have an influence or control on the younger ones. The control of the mother-in-law on the daughter-in-law and the husband on the wife and the influence of the father over the children are of great importance, for the community worker who is interested introducing new ideas for adoption and change of behavior. For effective decision making the worker has to find out who in the family or in the kinship group has definite say or influence.
Kinship: Kinship Next to the family are to the kinship groups which
are bonded together by relationship of marriage. Kinship relations are called
relations of consanguinity (related of blood). Kinship is therefore concerned
with descent and marriage. It is the most universal and basic bond. Families
are tied together by kinship. In other words, the families give rise to a wider
circle or group which can be called the kinship systems. There are two types of
kinship, (1) affinal kinship; (2) consanguinal kinship.
Affinal kinship refers to the bond between the persons and their relatives
on either side. All the in-laws. Consanguinal kinship refers to the bond between the parents
and children and grand children and so on. It also refers to the relationship
between the children—brothers and sisters.
Social Institutions:
Social institutions are the functional groups that get
established in any society from time to time in keeping with the various
activities that are required to be done for satisfying individual as well as
common group needs. The following are examples of several institutions: (1)
Cultural institutions; (2) Recreational institutions; (3) Economic
institutions; (4) Commercial institutions; (5) Communication and transport
institutions; (6) Political institutions.
Though the community comprises a number of institutions, it has a pattern of interdependence amongst its units and groups. Strictly speaking the smallest unit in a community is the individual. But from sociological point of view the smallest unit of the community is the family. Of course this concept has come into common understanding only after man started living to a couple. The family is a cohesive unit marked by a man and woman bond together by physical or emotional union resulting in a multiplication of the size of the unit and also an understanding of living together till death.
Though the community comprises a number of institutions, it has a pattern of interdependence amongst its units and groups. Strictly speaking the smallest unit in a community is the individual. But from sociological point of view the smallest unit of the community is the family. Of course this concept has come into common understanding only after man started living to a couple. The family is a cohesive unit marked by a man and woman bond together by physical or emotional union resulting in a multiplication of the size of the unit and also an understanding of living together till death.
Next to the family we have the kinship groups
which are bonded together by relationship of marriage. Depending on the
locations community is referred to as village community or an urban community.
There are many criteria which are used for deciding whether a geographical
location is rural or urban. The main considerations are the size of the
population, stage of development in different spheres, occupation, literacy,
socio-economic conditions, etc. Village as well as a town as a unit of socio
structure is composed of an entire community which will however be broken down
into smaller groups according to occupation, caste, religion, etc.
Caste is probably the most important single
classifying factor in the Indian context. It governs to a considerable extent
the organization of kinship groups.
Village can be classified as a single
settlement village—in which the community shares a compact settlement; and
nucleated village—with central settlement as nucleus around which around which
there are small satellite settlements; disbursed village—consisting of
disbursed or scattered houses.
Social stratification: We have considered the bondage existing in a family and
among the kinship group. The society however consists of a number of families
which apart from closeness, or remoteness, depending on the affinal and
consanguine relationship will have a number of other characteristics. Within the
family itself the different individuals have different positions and statuses.
Similarly the individuals in society differ from one another with regard to
their economic status, literacy status, political status and social status and
so on. Such differentiation in characteristic in society gives rise to a
grading and group of individuals and families. This is known as social
stratification.
Stratification denotes the process of placing
any set of items along a continum according to grades or magnitude and grouping
them. Stratification is a very important process in statistics in connection
with sampling. In sociology stratification means the process by which amilies
or individuals in a sociology get arranged in graded strata with varying
degrees of power, prestige, property, political standing, educational standing,
caste, etc.
According to T. Parson, social stratification
is the differential ranking of human individuals who compose a given social
system and their treatment as superior or inferior relative to one another in
certain socially important respects.
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